There Is None Who Does Good

To the choirmaster: according to (A)Mahalath. A Maskil[a] of David.

53 (B)The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.

God looks down from heaven
    on the children of man
to see if there are any who understand,[b]
    who seek after God.

They have all fallen away;
    together they have become corrupt;
there is none who does good,
    not even one.

Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?

There they are, in great terror,
    (C)where there is no terror!
For God (D)scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.

Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes

  1. Psalm 53:1 Probably musical or liturgical terms
  2. Psalm 53:2 Or who act wisely

Cast Your Burden on the Lord

To the choirmaster: with (A)stringed instruments. A Maskil[a] of David.

55 (B)Give ear to my prayer, O God,
    and hide not yourself from my plea for mercy!
Attend to me, and answer me;
    I am restless (C)in my complaint and I (D)moan,
because of the noise of the enemy,
    because of the oppression of the wicked.
For they (E)drop trouble upon me,
    and in anger they bear a grudge against me.

My heart is in anguish within me;
    (F)the terrors of death have fallen upon me.
Fear and trembling come upon me,
    and (G)horror (H)overwhelms me.
And I say, “Oh, that I had wings like a dove!
    I would fly away and be at rest;
(I)yes, I would wander far away;
    I would lodge in the wilderness; Selah
I would hurry to find a shelter
    from (J)the raging wind and tempest.”

Destroy, O Lord, (K)divide their tongues;
    for I see (L)violence and strife in the city.
10 Day and night they go around it
    on its walls,
and (M)iniquity and trouble are within it;
11     ruin is in its midst;
(N)oppression and fraud
    do not depart from its marketplace.

12 For it is not an enemy who taunts me—
    then I could bear it;
it is not an adversary who (O)deals insolently with me—
    then I could hide from him.
13 (P)But it is you, a man, my equal,
    my companion, my familiar friend.
14 We used to take sweet counsel together;
    within God's house we walked in (Q)the throng.
15 Let death steal over them;
    let them go down to Sheol (R)alive;
    for evil is in their dwelling place and in their heart.

16 But I call to God,
    and the Lord will save me.
17 (S)Evening and (T)morning and at (U)noon
    I (V)utter my complaint and moan,
    and he hears my voice.
18 He redeems my soul in safety
    from the battle that I wage,
    for (W)many are arrayed against me.
19 God will give ear and humble them,
    he who is (X)enthroned from of old, Selah
because they do not (Y)change
    and do not fear God.

20 My companion[b] (Z)stretched out his hand against his friends;
    he violated his covenant.
21 His (AA)speech was (AB)smooth as butter,
    yet war was in his heart;
his words were softer than oil,
    yet they were (AC)drawn swords.

22 (AD)Cast your burden on the Lord,
    and he will sustain you;
(AE)he will never permit
    the righteous to be moved.

23 But you, O God, (AF)will cast them down
    into (AG)the pit of destruction;
men of (AH)blood and treachery
    shall not (AI)live out half their days.
But I will (AJ)trust in you.

Footnotes

  1. Psalm 55:1 Probably a musical or liturgical term
  2. Psalm 55:20 Hebrew He

God Who Judges the Earth

To the choirmaster: according to (A)Do Not Destroy. A (B)Miktam[a] of David.

58 Do you indeed decree what is right, you gods?[b]
    Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
    your hands (C)deal out violence on earth.

The wicked are (D)estranged from the womb;
    they go astray from birth, speaking lies.
(E)They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
so that it (F)does not hear the voice of charmers
    or of the cunning enchanter.

O God, (G)break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!
Let them (H)vanish like water that runs away;
    when he (I)aims his arrows, let them be blunted.
Let them be like the snail (J)that dissolves into slime,
    like (K)the stillborn child who never sees the sun.
Sooner than your pots can feel the heat of (L)thorns,
    whether green or ablaze, may he (M)sweep them away![c]

10 (N)The righteous will rejoice when he sees the vengeance;
    he will (O)bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is (P)a reward for the righteous;
    surely there is a God who (Q)judges on earth.”

Footnotes

  1. Psalm 58:1 Probably a musical or liturgical term
  2. Psalm 58:1 Or you mighty lords (by revocalization; Hebrew in silence)
  3. Psalm 58:9 The meaning of the Hebrew verse is uncertain

Jesus Washes the Disciples' Feet

13 Now (A)before (B)the Feast of the Passover, when Jesus knew that (C)his hour had come (D)to depart out of this world to the Father, (E)having loved (F)his own who were in the world, he loved them to the end. During supper, when (G)the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing (H)that the Father had given all things into his hands, and that (I)he had come from God and (J)was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, (K)tied it around his waist. Then he (L)poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” (M)Jesus answered him, “What I am doing (N)you do not understand now, but afterward you will understand.” (O)Peter said to him, “You shall never wash my feet.” Jesus answered him, (P)“If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, (Q)except for his feet,[a] but is completely clean. And (R)you[b] are clean, (S)but not every one of you.” 11 (T)For he knew who was to betray him; that was why he said, “Not all of you are clean.”

12 When he had washed their feet and (U)put on his outer garments and resumed his place, he said to them, (V)“Do you understand what I have done to you? 13 (W)You call me (X)Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, (Y)you also ought to wash one another's feet. 15 For I have given you an example, (Z)that you also should do just as I have done to you. 16 Truly, truly, I say to you, (AA)a servant[c] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, (AB)blessed are you if you do them. 18 (AC)I am not speaking of all of you; I know (AD)whom I have chosen. But (AE)the Scripture will be fulfilled,[d] (AF)‘He who ate my bread has lifted his heel against me.’ 19 (AG)I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, (AH)whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”

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Footnotes

  1. John 13:10 Some manuscripts omit except for his feet
  2. John 13:10 The Greek words for you in this verse are plural
  3. John 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)
  4. John 13:18 Greek But in order that the Scripture may be fulfilled

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