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Interfaith Inform: July 20, 2021
Kaufman Interfaith Institute


Samaritan Woman at the Well by artist He Qi
Interfaith Insight
Doug Kindschi
Director, Kaufman Interfaith Institute
Believing that, or “believing in,” as we seek peace
“So, the people feared the Lord and believed in the Lord and in his servant Moses.” (Exodus 14:31)
This passage from the Exodus story was cited by a Jewish philosopher that I once heard speak. She went on to make the distinction between “believing that” and “believing in.” In citing the story from Exodus of the Israelites after being saved from pursuing Egyptian armies at the Red Sea, she commented that “belief in” God and in Moses is not merely belief that God and Moses exist, but reflects a trust in the persons, not just their existence. 
Too often our philosophical and theological efforts are directed to questions of existence when we should instead concern ourselves with what and whom do we trust. The book of James in the Bible makes a similar distinction from a Christian perspective when we read, “You believe that God is one; you do well. Even the demons believe — and shudder.” (James 2:19) “Believing that” is of some interest, but the real question is in what or in whom does one trust? Where do I place my confidence?  Or, if you will, how will I live my life; what values will I seek to follow? 
Putting trust in a relationship is critical to life in general, not just to one’s theological commitments.  One doesn’t just believe that a person exists, but believes in that person, has confidence and trust in that person.  It is the basis of a marriage, or family, or any important relationship that one has.   
This distinction applies not only to personal relationships but also to other commitments and beliefs that one engages.  My work this past decade reflects my belief in interfaith understanding, not just that it exists.  I trust that these efforts will contribute to better human relationships and peace.  I am committed to working to know others better and to respect the way they see the world and their faith.
When the famous philosopher and mathematician Pascal died, his servant found a parchment stitched to the lining of Pascal’s coat.  It recorded a profound religious experience that Pascal had years earlier and included the reference to the “God of Abraham, God of Isaac, God of Jacob, not of the philosophers and scholars.”  Pascal was more interested in belief in God rather than merely the philosophical arguments for God’s existence.
As my interfaith work has progressed, I find this distinction more and more relevant to what I do.  The philosophical arguments are of interest, but much more important for me has become what do I believe in.   I believe that God can and does address humanity in various ways and traditions, but I have also come to believe in the person that my Christian tradition holds up as the one who most reflects God’s desire for what it means to be fully human.
It is not so much trying to speculate on “What Would Jesus Do? (remember that fad to wear the initials WWJD on a bracelet?) but seeking to follow Jesus in terms of what he did do.  Call it WDJD – What Did Jesus Do?
As I read about Jesus’ encounter with the Canaanite woman who wanted her daughter healed, I look to see, what did Jesus do?  She was not Jewish, she was a different race and belief, but Jesus did heal her daughter.
I read of the Centurion who was not only from a different nationality, but was part of the occupying forces. He asked Jesus to heal his servant.  What did Jesus do? He healed the servant and praised him for his faith.
When Jesus met the Samaritan woman at the well, what did Jesus do?  In the book of John, it says the Jews had no dealing with Samaritans, who were considered heretics.  What did he do? He conversed, asked her for a drink, and respected her without judging her past.
And what did Jesus do, when the young lawyer asked him what he must do to inherit eternal life?  If there is an ultimate religious question, it must be that.
Jesus told him to love God and love his neighbor.
When pressed by the lawyer regarding who is my neighbor, Jesus tells the story of a Samaritan, again someone from that rejected tribe.
In each case we don’t see Jesus discussing philosophy or theology.  He doesn’t ask them to believe something abstract or agree to a creed.  He expects them to believe in him and have confidence that he will act.
In our lives together in this increasingly diverse world, let us believe in each other and in the power of love to bring us to respect, acceptance and peace. 

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