Having trouble reading this email? View it in your browser
Interfaith Inform: August 24, 2021
Kaufman Interfaith Institute


Interfaith Insight
Doug Kindschi
Director, Kaufman Interfaith Institute
The Golden Rule:  An ancient and current responsibility 
The story is told of a man who came to the famous Jewish rabbi, Hillel, wanting to have the entire Torah explained to him while standing on one foot.  Hillel responded: “What is hateful to you, do not do to others. This is the whole of the Torah. The rest is the commentary; go and study.” 

This form of the Golden Rule is based on a number of passages from the Jewish Scripture and restated by Jesus a century after Hillel.  In Jesus’ Sermon on the Mount he says, “Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.” (Matthew 7:12) The Apostle Paul reaffirmed this teaching in his letter to the Galatians: “For the whole law is fulfilled in one word, you shall love your neighbor as yourself.” (Galatians 5:14)

Some form of the Golden Rule is found in nearly every religious tradition and is acknowledged by secularists as well, as a basic principle to living in peace with our fellow humans. The Hindu tradition has a form similar to the Jewish version which says,  "This is the sum of duty: do not do to others what would cause pain if done to you." (Mahabharata 5:1517)  The Buddhist tradition has a similar version: "A state that is not pleasing or delightful to me, how could I inflict that upon another?" (Samyutta Nikaya  v.353) and “Hurt not others in ways that you yourself would find hurtful." (Udana-Varga 5:18)

In the Quran, we find the positive version of our responsibility: “Do good – to parents, kinsfolk, orphans, those in need, neighbors who are near, neighbors who are strangers.” (Quran 4:36)  In the sayings of Muhammad, called the Hadith, the Golden Rule is repeated more than once, for example: “None of you have faith until you love for your neighbor what you love for yourself.” (Sahih Muslim)

In both Muslim and Christian Scriptures we also get the further admonition: “Return evil with kindness.” (Quran 13:22, 23:96, 28:54, 41:34, and 42:40) In a similar way Jesus said, “Love your enemies, do good to them which hate you.” (Luke 6:27)

                                                                                                                                           Our responsibility also goes beyond the immediate neighbor and includes all who are in need.  Jesus was asked by the lawyer what one must do to inherit eternal life.  He responded, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:35-40)

When asked by the lawyer who was his neighbor, Jesus did not give a legal answer but told a story about a person who had been beaten, robbed, and left by the side of the road.  Two religious leaders passed by but ignored the needy person.  But a Samaritan, who was considered by the Jews of the time as from a different ethnic and religious group, stopped and cared for the stranger. Jesus then pointedly asked who was neighbor to the person in need to which the lawyer responded, “the one who showed mercy.” This parable of the Good Samaritan sets forth the standard of not only avoiding doing what is hateful, but taking a positive active step in doing good, especially in helping those in need. 

In our world today we are seeing thousands, even millions, now in need, trying to escape violence and war. What is our response to these needs?  Do we act out of fear or do we show mercy?   

Let us not run away from what we know is the right course of action.  The plight of the refugee is as much an issue for us today as it was for these early faith teachers. 


For an archive of previous articles
click here.
For more resources on interfaith dialogue and understanding, see this week's Ethics and Religion Talk column hosted on The Rapidian.