Jesus incarnates this reality throughout the Gospel of John. The Feast of Tabernacles (Sukkot) forms the setting of today’s passage. This feast recalled God’s presence with Israel in the desert. Now Jesus Himself—the Word who became flesh and “pitched his tent” among us (John 1:14)—comes to Jerusalem. Yet the people do not recognize His glory as the Father’s Son, full of grace and truth. Uneasy before the presence of God, many respond with hostility: they mistrust Him, persecute Him, and ultimately plot His death.
How, then, can we welcome God into our lives, when the human heart so easily responds to His presence with fear and hostility? The Gospel suggests that there is only one path: by welcoming the other. This requires purifying our hearts of hostility and prejudice—tendencies that touch us all, whether we recognize them or try to justify them. Every act of hostility toward the other risks becoming hostility toward the God who comes to us through them.
To welcome God, we must first create within our hearts the space to meet the other. Welcoming the stranger is not merely an ethical gesture or social courtesy; it is an act of faith. It acknowledges that God’s presence is often hidden in our neighbor. By welcoming the other, we allow our hearts to become a place free from prejudice, violence, and rigid expectations.
In Nouwen’s words, “A spiritual life requires the discipline of creating space for others to be themselves and for God to act.” Only then will we discover the surprising presence of God, who may appear to us as a visitor but is, in truth, the host who welcomes us into His kingdom of love and peace.