November 29, 2025
John 19:16b-27
16 So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle. 19 Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.” 22 Pilate answered, “What I have written, I have written."
23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. 24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said, 
“They divided my clothes among them
       and cast lots for my garment.”
So this is what the soldiers did. 25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
New International Version (NIV)
At the end of Genesis, having been betrayed by his brothers but then given power in Egypt to save thousands of lives, Joseph tells his brothers, “what you intended for evil, God intended for good.” This little statement seems to describe much of how God’s sovereignty works in the world throughout the biblical narrative. Though people corrupt the world with evil, God ingeniously spins it into glory and redemption in the end. And that’s just what he did with the evil that surrounded Christ Jesus on the cross.
Pontius Pilate couldn’t care less about who Jesus actually was, and yet he accidentally proclaimed the truth. He was a stubborn and insecure man, and his intent was simply to mock the Jews who had manipulated him, and so he called his prisoner the “King of the Jews” just to belittle them. But God works in mysterious ways, and Pilate spoke better than he knew. Because in fact the man he had just put on a cross, and had carelessly called King, was in fact the true King. Through Pilate’s obstinance, God proclaimed the kingship of Christ to the world.
On top of that, he was the King of the Jews whose death fulfilled all Jewish prophecy. Even the detail of the soldiers’ selfishness fulfilled the oft-overlooked hint God had given in Psalm 22:18. God displayed his sovereignty through every detail of this process. But better yet, what does the very next verse in the psalm say? “But you, Lord, do not be far from me! You are my strength; come quickly to help me!” Not only was God sovereign throughout his Son’s crucifixion, but he was also making it clear to anyone paying attention that he was still working out this evil thing for an ultimate good.
The last place we would expect to find a glorious king is a cross. But such was the brilliance of the triumph of the Son of God; it came through humility. As Pilate sought to establish his rule in Judea, Jesus established his rule over the Earth. As nails fastened him to the cross, he fastened his people to the Father. And as he struggled for final breaths, He breathed new life into his church. No truer words have ever been spoken: Jesus of Nazareth is the king of the Jews.
Pray with me:
King Jesus, we praise you and revere you. You alone are King over the Heavens and the Earth, and you are sovereign over it all. Thank you for your sacrifice that has brought us new life. Thank you for the great display of love that you showed us by taking the punishment we deserved. You are our King forever and ever. We worship you and pray this in your holy name, Amen.
Our Monday through Friday devotionals are in the book of Genesis this year. Join us for these devotionals as we learn together about our God and his Kingdom in the world. The weekend devotionals from Ethan will be from the book of John.

We also invite you to join us as we read through the Bible. Copies of the reading plan are available at Tallowood Baptist Church, or download your copy here:
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